Why do prisoners produce art?

Studio, canvas, paints, brushes, sculptures come into our minds when we think of “Art”. To write, to paint, to make art of any kind may be a great and true adventure, but this is not the case with ‘Prison Art’ which has almost nothing to do with the conventional aesthetic value that is usually associated with Art…

Believing that art must never stop at the level of pleasing eyes, Shakeel Ahmad, co-founder Aman Chaupal and an Anthropologist from Kasur will share his ethnographic work on prison art in Punjab. Besides attempting to answer the question ‘Why do prisoners produce art?’ the discussion will include various samples of artifacts/artworks, process methods and approach of art creation, finally utility, and significance of prison Art within and outside the prison.

The presentation will be bi-lingual followed by Q&A session.

Join us for a very special presentation comprising comparative cultures/photography & history...a journey through time, preserving history & exploring Pakistan's coming of age through visual storytelling!

Zaidis Photographers is a fourth generation Photography business established in 1904 at Allahbad and Benaras in India.The studio on the Mall in Lahore has been there since 1930 and has photographed more than half a million people to date.

The studio hosts an extensive archive of negatives that capture Lahore's vibrant history. Working actively on preserving this legacy for future generations, Shahid Zaidi, the studio's owner, and his team have painstakingly created digital versions of the images that his father started capturing at his studio in Lahore, almost 92 years ago!

His eventual aim is to to put the complete collection online.

And yes... its quite possible that some of us may find our very own ancestors represented in this fabulous collection of images, from the pre/post Partition decades!

An opportunity not to be missed!

Day trip/ Self Drive to a religious ‘Sikh’ heritage site

The current restoration at 'Gurdwara Chowa Sahib' began in August 2020 under the supervision of four architects. It aims to remove all illegal architectural interventions that took place within the Gurdwara Sahib over time, revealing its original structure for the first time since its inevitable abandonment by the local Sikh community during the 1947 Subcontinent partition riots…

An on-site presentation specially for the ASG, to understand the symbolic significance of the ‘Gurdwara Chowa Sahib’ through narrative, material, and restorative lenses – an intersection of all three from an architectural perspective.

The presenters: Usman Faizi is an architect, poet and photographer with a growing interest in folklore and mysticism. Rubab Fatima Chishti began her professional training at Nayyar Ali Dada and Associates where she was deeply involved in design, restoration and rehabilitation of historic architecture. Mir Shehreyar Nadeem began explorations of the interactions of modernist and traditional lenses and works of architecture led him to the practice of Restoration in Architecture.

Bring own refreshments. Wear comfortable clothing/hats, walking shoes.

Note: SOP's to be observed.

‘The costumes and turbans coming from the various states and provinces of the “undivided India” -characterized by the rhythm of decorative patterns, vibrancy of colour and finesse of the fabric- had distinct styles developing within various socio-economic classes and gender…’

The presentation will explore symbolism rooted in the costumes of the Mughal court – their prints, motifs and representation in the contemporary urban context particularly in musical videos and films. The contemporary media industry has tried to preserve the distinctiveness of the traditional attire through a lively exchange of experimentation that embraces a fascination for the nostalgic past, characterized with an indefinable balance of compositional elements, ideas, tonalities, moods, dazzling colors and floral ornamental aesthetic….

A Day Trip

The Takht-e-Bahi Buddhist Monastery is one of the most impressive and well preserved pieces of Gandhara architecture in Pakistan. It is situated 14 km northwest of Mardan on the road to Swat (2 ½ hour drive from Islamabad). The reputation of Takht-e-Bahi, a UNESCO World Heritage Site, is based partially on the extraordinarily good state of preservation and partially on its glorious location. The site itself is located on the northern flanks of a rocky spur rising 150 meters (500 ft.) above the plains.

“I go through phases where I don’t understand anything, but it’s not disturbing, it’s just a matter of surrender; surrendering to the fact that there’s nothing for me to understand.”

Join  Shaykh Habib Chishti, is a Sufi Teacher, Ethnomusicologist and Spiritual Musician, for a ‘reflective’ evening. The dialogue will be coupled with a musical rendition of ‘Zikr.’